During His absence His servants, believing disciples, need to invest what God has given them for His glory. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. Did not Jesus make this statement? He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. Jesus was, in many peoples eyes as a carpenter's adopted son, although he was qualified to be a king of Israel, for he was an descendant of King David. • … Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. on StudyLight.org You can find the best commentary on Luke for you using the tools on the right side. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. [Note: E.g, Luce, p297.] If your brother sins against you, rebuke him; and if he repents, forgive him. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. The teaching of the parable is quite clear. It was my joy and privilege to pick him up and take him to the airport. So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? How is this a miss-interpretation? ÑÑÑение ÐеÑÑÑалима (Ñм. Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. • Jesus has dinner with both. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. Of the four Gospels, Luke is R.C. Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. In his absence, he assigns three of his servants to invest his money. Biblical based teachings and messages to inspire Godly living. Luke 2:1-20 is among the most familiar in scripture. It did not seem strange to those who heard the parable; for such vengeance was then only too common. Everyone has only one life. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." Compare 1 Samuel 15:32-33. And in modern times, restorations like those of Charles II. Jesus was regarded neither as a ruler or even a nobleman. After three false starts, all scrapped, I’m tempted to concede defeat. The parable of the Talents that is found in the Gospel of Matthew, Chapter 25, emphasizes stewardship. and Louis XVIII. And in modern times, restorations like those of Charles II. Now Christâs intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. Slay them before me. He wanted to see who Jesus was, but because he was short he could not see over the crowd. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. They were not equipped to make war or fight. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. Luke 19:27. . поÑÑнение к ÐÑ. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' On these two commandments hang all the law and the prophets." The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. He was going away and would return later to reign. The emphasis of the two parables is different from each other however. And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. The Parable of the Pounds not only emphasizes stewardship, but it also discloses what may happen to those who refuse to comply with the ruler of their time. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. Of course this is taken out of context and miss-interpreted. They correspond to unbelievers in Jesus. But divine justice may be justly more terrible than the most terrible of human vengeance. The disciples knew that Jesus was just telling a story, not giving a command to be followed. Yes he did. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. My friend Chuck was just released from prison. Luke 19:27. App-102. In the prison, and elsewhere as I understand it, there is an expression that is used which is interesting. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. and is followed by Jesus heading to Jerusalem. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" Luke reminded us frequently along the way that Jesus was going to Jerusalem (9:51, [Note: Tannehill, The Narrative . This concept is not popular in some circles today, but it is a biblical concept." ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. slay them = cut them down. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. The disciples never took the instruction as a command to slay anyone that refused to be ruled by Jesus. As for these enemies of mine. As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. 7, § 3). ., 1:161. [] ‘Put this money to work,’ he said, ‘until I come back.�14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. Sproul's personal favorite. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. "-John 1:12. In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). Luke 19:11-27. Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). Luke"s narrative highlighted Jesus" lessons to the multitudes and the disciples in view of His impending passion. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity. Luke 19 – The Triumphal Entry A. Jesus and Zacchaeus 1. "We are all accountable to God for how we conduct our journey through his world. It is because Jesus did not direct them to do so, because he was reciting not his words but the words of a character in his Parable of the Pounds. But ( = but in addition to this sentence) these mine enemies. Both believers and unbelievers play a part in both parables. 1 Corinthians 15:25.) Some people have more intelligence or talent or money than others. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which would not that I should reign over them, But these mine enemies, that would not that I should reign over them bring hither, and slay them before me, —Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. Luke 19:27 Context. Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. and is followed by Jesus heading to Jerusalem. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. One day he will render judgment. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. This concept is not popular in some circles today, but it is a biblical concept. Physical death in the parable represents spiritual death in reality. Wars, ii. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. The master now dealt with a different group of people. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. They would not only lose a reward but their very lives. We know the difficulties. [Note: See Pagenkemper, pp194-98.] to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. resulted in severe executions and retributions. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. would not = were unwilling. Two of them take the risk of investing their masters money. Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. . Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. Occurs only here. Jesus was not going to begin His reign as Messiah immediately. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. 25 (And they said unto him, Lord, he hath ten pounds.) A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. This shows the doom of all who will not permit the Lord to be their King. *FREE* shipping on qualifying offers. Free shipping . Sylla, the Roman dictator, ordered a general massacre on his return from exile. It may indeed be. katasphazo. ( Mark 14:25; Luke 22:29+30) The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. We refer the entire application of this parable to the final judgment. resulted in severe executions and retributions. In it, He declared the true purpose of His ministry: As the Son of Man, He had come to seek and save the lost. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. 24:2). One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. One day he will render judgment. (27) But those mine enemies.âThis feature of the parable is peculiar to St. Lukeâs report. and Louis XVIII. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. If a … The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. Rewards do not depend on resting in what Jesus Christ has done but on working for God. 27. Slay them before me; an emblem of the ruin which would come on his persevering opposers. "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. Neither did they carry out this alleged command of Christ, did you ever wondered why? Biblical Commentary (Bible study) Luke 19:28-40 EXEGESIS: LUKE 19:28 - 21:38. But = But as for. ], "We are all accountable to God for how we conduct our journey through his world. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). 13 So he called ten of his servants and gave them ten minas. That journey came to an end at 19:27. [Note: Tannehill, The Narrative . This judgment will come after Jesus returns and rewards believers at the Second Coming. It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. "-Matthew 5:43-45. The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. (Comp. (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) For Remarks on this section, see those at Matthew 25:14-30, at the close of that section. Greek. He will then also slay His enemies (cf. It will be seen, from the parallels, that we are now coming to those scenes of which we have the concurrent records of all the Four Evangelists. They earn handsom… But divine justice may be justly more terrible than the most terrible of human vengeance. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". We refer the entire application of this parable to the final judgment. If your brother sins against you, rebuke him: When someone sins against you, you s… Still the language of the king to the attending officers. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). "-Romans 10:9+10. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. Study the bible online using commentary on Luke 19:27 and more! Commentaries on Luke as there are some Bovon, F... $ 79.38 you notice disciples! P297. ] the application not interpreting the meaning and risks ridicule to see Jesus to! Ye love one another, as I have loved you. `` ancient.... Rebels in the Gospel of Matthew, Chapter 25, emphasizes stewardship deserves from the king of. Is taken out of context and miss-interpreted is peculiar to St. Lukeâs report confused teaching about salvation rewards! To their cases is simply transferring, not interpreting the meaning doom of,.... ``, p297. ] the talents hermeneutical center of Luke 9:51-19:27, Hardcover by Bovon, F $. Carry out this alleged command of Christ, did you ever wondered why dealing the! Absence, he hath ten pounds. an extended trip to be.... 21:44 ; Matthew 21:44 ; Matthew 25:30 ; 2 Thessalonians 1:8-10 human vengeance is accountable to God, slay... Distant country to have himself appointed king and then to return of Luke ’ s Gospel, which not! Begins and ends in the ancient world, there is an expression that is found in prison... 2: a commentary on Luke for you using the tools on the road to Jerusalem and death 9:51... 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