Killing more than half a million Jews and destroying almost a thousand villages, the Bar Kochba Revolt (132-35) was a major event in Jewish history and a blotch on the reputation of the good emperor Hadrian.The revolt was named for a man called Shimon, on coins, Bar Kosibah, on papyrus, Bar Kozibah, on rabbinic literature, and Bar Kokhba, in Christian writing. John Zorn's Masada Chamber Ensemble recorded an album called Bar Kokhba, showing a photograph of the Letter of Bar Kokhba to Yeshua, son of Galgola on the cover. unter Führung von Simon bar Kochba.Nach dem ersten Jüdischen Krieg 66–74 war er – je nachdem, ob man den Diasporaaufstand 115–117 mitzählt – der zweite bzw. [3] It is probable that his original name was Bar Koseva. Simon bar kokhba. Esta páxina incorpora texto traducido da páxina "Simon bar Kokhba" da Wikipedia en inglés, especificamente na súa versión do día 2 de maio de 2018, publicada baixo a licenza Creative Commons Compartir Igual 3.0. Obwohl kaum literarische Quellen zu Bar Kochba vorliegen, sind doch Papyri und Münzen von ihm erhalten: Paulys Realencyclopädie der classischen Altertumswissenschaft, https://de.wikipedia.org/w/index.php?title=Bar_Kochba&oldid=205816509, „Creative Commons Attribution/Share Alike“, Simon bar Kocheba; Simon bar Kosiba; Bar Cochba; Bar Kosba, Bar Kokhba/Kokhva, Bar Cochba, Bar-Kokheba, Bar-Cocheba (, Bar Kosba/Kozba, Bar Kozevah (aramäisch בר־כוזבא). His state was conquered by the Romans in 135 following a two and half-year war. Sein aramäischer Beiname „Bar Kochba“, welcher ihm nach der jüdischen Legende von Rabbi Akiba gegeben worden war, bedeutet Sohn des Sterns in Anlehnung an die messianische Prophezeiung vom „Stern aus Jakob“ (Num 24,17 EU). Killing more than half a million Jews and destroying almost a thousand villages, the Bar Kochba Revolt (132-35) was a major event in Jewish history and a blotch on the reputation of the good emperor Hadrian.The revolt was named for a man called Shimon, on coins, Bar Kosibah, on papyrus, Bar Kozibah, on rabbinic literature, and Bar Kokhba, in Christian writing. "[26] It is also said of him that he killed his maternal uncle, Rabbi Elazar Hamudaʻi, after suspecting him of collaborating with the enemy, thereby forfeiting Divine protection, which led to the destruction of Betar in which Bar Kokhba himself also perished. The Romans fared very poorly during the initial revolt facing a unified Jewish force, in contrast to the First Jewish-Roman War, where Flavius Josephus records three separate Jewish armies fighting each other for control of the Temple Mount during the three weeks after the Romans had breached Jerusalem's walls and were fighting their way to the center. Diese Seite wurde zuletzt am 22. [citation needed], The Jerusalem Talmud makes several claims considered as non-historical by modern scholarship. bar Kochba was a great leader and warrior, and led a revolt of tens of thousands of Jews against the Romans (similar to recent conflicts in Chechnya, or Grozny.) Shimon bar Kokhba (Hebrew: שמעון בר כוכבא ‎, also transliterated as Bar Kokhva or Bar Kochba) was the Jewish leader who led what is known as the Bar Kokhba revolt against the Roman Empire in 132 CE, establishing an independent Jewish state of Israel which he ruled for three years as Nasi ("Ruler"). Außerdem gab es auch den Tennisclub Bar Kochba. "[27], Bar Kokhba was a ruthless leader, punishing any Jew who refused to join his ranks. Nach der Machtergreifung der Nationalsozialisten wurden alle jüdischen Vereine aus allen Reichssportverbänden ausgeschlossen, durften jedoch weiterhin bestehen bleiben. As would occur 1,800 years later, the Romans embarked on implementing the Final Solution to the Jewish problem in Eretz Israel, and the destruction became worse than at the time of the churban. Simon ben Kosevah, known to posterity as Bar Kokhba, was a Jewish military leader who led the Bar Kokhba revolt against the Roman Empire in 132 CE. It is remarkable considering that the Romans had never suffered as many casualties in any of their wars. Simon Bar Kosiba led the uprising, which began in full force in 132 CE. Simon ben Kosevah, or Cosibah, known to posterity as Bar Kokhba (Hebrew: שמעון בן כוסבה ‎; died 135 CE), was a Jewish military leader who led the Bar Kokhba revolt against the Roman Empire in 132 CE.The revolt established a three-year-long independent Jewish state [dubious – discuss] in which Bar Kokhba ruled as nasi ("prince"). The Bar Kochba Revolt (132–136 CE) was the third and final war between the Jewish people and the Roman Empire.It followed a long period of tension and violence, marked by the first Jewish uprising of 66-70 CE, which ended with the destruction of the Second Temple, and the Kitos War (115-117 CE).In many ways, the Bar Kochba Revolt differed markedly from its predecessors. According to Cassius Dio, 580,000 Jews were killed, 50 fortified towns and 985 villages razed. The name Aelia was derived from one of the emperor's names, Aelius. For the first time, the Jews presented a united front against Roman forces and fought underneath a single charismatic leader, the eponymous Simon Bar Kochba (also given as Shimon Bar-Cochba, Bar Kokhba, Ben-Cozba, Cosiba or Coziba). Es gibt nur wenige Quellen über Bar Kochba. Simon ben Kosevah, or Cosibah, known to posterity as Bar Kokhba (Hebrew: שמעון בן כוסבה ‎; died 135 CE), was a Jewish military leader who led the Bar Kokhba revolt against the Roman Empire in 132 CE.The revolt established a three-year-long independent Jewish state [dubious – discuss] in which Bar Kokhba ruled as nasi ("prince"). According to the Christian church historian Eusebius (c.260-c.340), Simon claimed to be a luminary who had come down to the Jews from heaven (History of the church 4.6.2). [citation needed], During the final phase of the war, Bar Kokhba took up refuge in the fortress of Betar. Aslinya ia bernama Simon Bar Koziba, tetapi ia diberi nama Bar Kokhba (dalam bahasa Aram berarti "Putra Bintang", yang mengacu kepada ayat Alkitab dari Kitab Bilangan 24:17, "bintang terbit dari Yakub") oleh orang sezamannya, orang bijak Yahudi Rabi Akiba, yang merenungkan kemungkinan bahwa Bar Kokhba kemungkinan adalah Mesias Yahudi yang telah lama dinantikan. Der Politikwissenschaftler Jehoschafat Harkabi, der Bar Kochba für einen Irrationalisten hält, der sein Volk in einen sinnlosen, selbstmörderischen und aussichtslosen Kampf führte, schlug 1983 eine Revision dieses vorherrschenden Geschichtsbildes vor, um aus den Fehlern von gestern vor den Gefahren irrationaler heutiger Politik zu warnen.[1]. [citation needed] Some of the rabbinic scholars in his time imagined him to be the long-expected Messiah. Estraikh, Gennady (2007). [8] The Jerusalem Talmud (Taanit 4:5) mentions him by the name of Bar Koziva. Nach seinem Scheitern wurde er in der rabbinischen Literatur in „Bar Koseba“ („Lügensohn“) umbenannt. The revolt established a three-year-long independent Jewish state[dubious – discuss] in which Bar Kokhba ruled as nasi ("prince"). Despite the devastation wrought by the Romans during the First Jewish–Roman War (66–73 CE), which left the population and countryside in ruins, a series of laws passed by Roman Emperors provided the incentive for the second rebellion. Bar Kokhba fell in the fortified town of Betar. According to a legend, during his reign, Bar Kokhba was once presented a mutilated man, who had his tongue ripped out and hands cut off. [22][23] These letters can now be seen at the Israel Museum. Since the end of the nineteenth century, Bar-Kochba has been the subject of numerous works of art (dramas, operas, novels, etc. Jerusalem Talmud, Taanit 4:5 (24a) and Midrash Rabba (Lamentations Rabba 2:5). je naziv za jevrejskog vođu koji je godine 132. pokrenuo veliki ustanak protiv Rimskog Carstva koji je po njemu dobio ime.Bar Kohba je nakratko uspio istjerati Rimljane iz Judeje odnosno uspostaviti nezavisnu jevrejsku državu Izrael kojom je vladao uzevši titulu Nasi ("Vladar"). 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